Indian Languages and literature in a nutshell

ANCIENT- LITERATURE

The Vedas.  Indian literature begins with the Vedas (Veda is a Sanskrit word meaning knowledge).  The Vedas were a series of sacred texts used in religious rituals and sacrifices and composed in an early form of Sanskrit (Vedic Sanskrit).  Even in modern times, the Vedas are regarded as the cornerstone of Hinduism (see HINDUISM).  The oldest Vedic texts are those of the Rig Veda, dating from about the 1300's B.C. These are mostly mythical poems to the great Vedic gods--Indra the Warrior, Agni the god of fire, Surya the sun god, and Varuna the upholder of heaven and earth.  The later books of the Vedas are the Yajur Veda (mainly formulas for sacrifice), Sama Veda (poetry from the Rig Veda adapted to melodies as priestly chants), and Atharva Veda (verses dealing with peace and prosperity and the daily life of human society). 

Several prose sequels to the Vedas were written in the period before the Christian era.  First were the Brahmanas (Priestly Explanations of Doctrine) and the Aranyakas (Forest Treatises), which discuss the function and purpose of sacrificial rites and consider the relationship of man and the universe.  A later group of texts, the Upanishads (Spiritual Teachings), written in prose and poetry, continues this enquiry into the nature of life.  The Upanishads are great classics of spiritual and philosophical thought.  

The Great Epics.  Early Indian literature after the Vedas is dominated by two great Sanskrit epic poems, the Ramayana (The Story of Rama), and the Mahabharata (The Great War of the Bharatas).  The poet Valmiki is known as the poet of the Ramayana.  But both the Ramayana and the Mahabharata were composed over long periods by many poets.  Poets wrote these epics for oral transmission by singers and storytellers.  These two epics of ancient India have universal appeal.  They have been translated and retold in all the Indian languages. 

The Ramayana consists of 24,000 verses divided into seven books, called kandas.  Its form, kavya (epic poetry), means that it instructs while it entertains.  The Ramayana tells the story of the righteous king Rama and his battle with the demon Ravana.  The demon steals Rama's wife, Sita, and holds her captive in Lanka (now Sri Lanka).  Rama, helped by the monkey army of Hanuman, rescues Sita.  His victory over Ravana symbolizes the triumph of righteousness over evil.  Rama was originally a folk hero but was later portrayed as an incarnation of the god Vishnu. 

The Mahabharata is the world's longest poem, consisting of nearly 100,000 verses.  It took shape gradually between about 400 B.C. and A.D. 400.  Hinduism developed into its classical form during the same period.  The main story of the Mahabharata is a war over succession to the throne between the Pandavas and the Kauravas, two branches of a royal family.  The god Krishna sides with the Pandavas, who are themselves depicted as gods in later additions to the story.  Embedded within the Mahabharata is the Bhagavad Gita (The Song of the Lord), the most influential of all Hindu texts, in which Krishna explains to the Pandava prince, Arjuna, the meaning of dharma (religious duty).  Krishna teaches Arjuna, who is dejected at having to fight his own relatives in the war, that everyone must follow the course of duty without thinking about its results. 

The Puranas  Following the two great epics, the texts called Puranas are the next major collection of Hindu lore and religious debate.  Purana means that which renews the old.  The Puranas use popular legends and mythology to illustrate and expound the philosophical and religious ideas of the Vedas.  Together with the Ramayana and Mahabharata, the Puranas are the origins of many of the stories and anecdotes of the social, religious, and cultural history of India.  

The main Puranas are 18 encyclopedic collections of legend and myth.  They were probably compiled between about A.D. 500 and 1000.  They develop the ideas of classical Hinduism through stories of gods and heroes set in the sacred plains, mountains, and rivers of India.  

The main Puranas have five subjects:

  • The creation of the universe, 

  • The cyclic process of destruction and re-creation,

  • The different eras or cosmic cycles, 

  • The histories of the solar and lunar dynasties of gods and sages, and 

  • The genealogies of kings.

Each Purana adds other details of religious practice.  These Puranas are a meetingpoint of diverse religious and social beliefs and represent a synthesis of various cultural traditions from the Indian subcontinent.